Sunday, May 11, 2014

La Ecomienda

"They made us many promises, more than I can remember, but they kept only one; they promised to take our land, and they did.” --Chief Red Cloud

Lecture 18: The Encomienda

 

Ecomienda comes from the Spanish verb, “encomendar”, to entrust.  Its history began during the time of the Reconquista or the 781 year period of reconquest by Christian Iberian kingdoms over the Muslim kingdoms.  During this time frame Adelantados, a Spanish nobility title, were given the right to collect tribute from Muslims or others who lived in the area they had conquered and resettled.

When Christopher Columbus was recalled back to Spain by the crown to answer charges of fraud and corruption, he was stripped of all titles including governor of Hispaniola.  King Ferdinad and Queen Isabella appointed Fray Nicolas de Ovanda as the new royal governor and he establishes the first formalized encomienda system in Hispaniola. 

The Spanish crown granted a citizen of the colony a specific amount of local inhabitants to perform manual labor.  These grantees were usually individuals who had participated in a successful conquest. To make it more effectively the Spanish allowed the indigenous leaders to remain in power as long as they mobilized their communities to provide the required tribute of labor. The labor ranged from farming, working in gold and silver mines to personal servants..  The conquerors who received these grants of labor were to in turn be responsible for their chargers.  The encomenderos were to teach the natives the Spanish language, instruct them in the Catholic faith and protect them from their traditional enemies. The encomienda did not include a land grant because in theory the land belonged to the Spanish crown but in practice the encomenderos gained control of the local land and failed to fulfill their obligations.

In reality the encominda was no different than slavery.  A major reform called the New Laws in 1542 restricted the endomenderos for holding onto their charges for two generations.  However many by passed this stipulation because Spanish authorities simple could not enforce it.  When the crown attempted to implement the policy in Peru in 1535, the Spanish citizens revolted and killed the viceroy.  In Mexico the viceroy wisely decided not to carry out the New Laws citing the potential for rebellion. He said “I obey crown authority but do not comply with this order.

In all of this it is incredible that the native population was theoretical not viewed as slaves but as “free vassals of the crown.”  Even though Queen Isabella of Castile had forbidden Indian slavery many natives were forced to death by their hard labor and subjected to extreme punishment if resisted.

The encomienda was strongly based on the encomendado’s tribal identity.  Mixed race or mesitizo individuals, for example could not by law by subjected to the encomienda.  This moved many to deliberately seek to dilute their tribal identity and that of their descendants as a way to escape from the service, by seeking intermarriage with people from different ethnicities, especially Spaniards or Creoles.  In this way the encomienda somewhat weakened Amerindians’ tribal identification and ethnicity, which in turn diminished the pool of available encomedados.

The encomienda system slowly gave way to a new system called “repartimiento.”  This system did not grant land only the allotment of native workers.  This time the natives were allotted to the crown who were managed by a local crown appointed official.  He would assign them to work for settlers for set period of time usually of several weeks.  It was an attempt to stop the abuse of forced labor.  

The encomienda system did eventually come to a legal end in 1720, when the crown made a new attempt at eradicating the institution. The encomenderos were then required to pay remaining encomienda laborers for their work.  http://en.wikipedia.org/wiki/Encomienda

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